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Crawford, Frances
- PublicationReview of 'Kurlumarniny: we come from the desert' Monty Hale (Minyjun) 2012 Anne Scrimgeour (ed.); transcribed and translated by Barbara Hale and Mark Clendon: Aboriginal Studies Press, Canberra, 230pp, ISBN 9780855758301 (pbk)Monty Hale (1934-2013) has left a rich history of his life in relation to the Nyulipartu people, the 1946 Pilbara strikes, Don 'Mirta' McLeod, the first independent Aboriginal school in Australia and much more. Winner of the 2012 Western Australian Premier's History Book Award, the book is an enduring Nyangumarta narrative of a time of huge adaptation for Hale and his language group. It is a collaborative production incorporating an English translation by Hale's daughter Barbara Hale and linguist Mark Clendon, with overall editing provided by historian Anne Scrimgeour. The book, more autoethnography than individualistic autobiography, captures both linguistic and historical perspective on the dynamics of social and cultural change occurring across the Pilbara landscape during one lifetime.
- PublicationEnvironmental Sustainability and Social Work: A Rural Australian Evaluation of Incorporating Eco-Social Work in Field Education(Routledge, 2015)
; ;Agustine, Savana Sabine ;Earle, Leah; ; Climate change poses significant threat to the wellbeing of global society. Addressing this change has as yet generated no fixed blueprint for social work practice and education. This paper reports on a formative evaluation of one Australian initiative to address this transformative opening in social work field education. Prompted by service users' and workers' experience of the impact of drought, a rurally located social work course team amended the field education curriculum to include a focus on Environment and Sustainability. This learning goal was added to the existing learning goals derived from the Australian Association of Social Workers (AASW) Practice Standards. Students and field supervisors were surveyed on their experience of meeting this new learning goal. While most expressed confidence in understanding the concepts involved, they clearly lacked assurance in interpreting these in practice encounters. Considering their qualitative input suggests that this topic is making a transition from being on the margins of social work to becoming mainstream. Their open-ended responses indicate that the incorporation of environmental sustainability into practice is at a threshold stage of development. Further enactment of eco-social work at the local level is concluded to be supported by using a transformative learning framework in facilitating critical reflection and collaborative dialogue for effective change. - PublicationThe Halls Creek Way of Residential Child Care: Protecting Children is Everyone's BusinessThis paper describes the collaboration between an Aboriginal community and Western Australia's (WA) Department for Child Protection (DCP) in designing and operating a residential child care facility in a predominantly Aboriginal community. Research literature has established that the effective operation of child protection systems in remote Aboriginal communities requires practitioners and policy-makers to have awareness of local and extra-local cultural, historical and contemporary social factors in nurturing children. This ethnographic case study describes how a newspaper campaign heightened public and professional awareness of child abuse in the town of Halls Creek, in WA's Kimberley region. With its largely Aboriginal population, Halls Creek lacked the infrastructure to accommodate an inflow of regional people. Homelessness, neglect and poverty were widespread. Within a broader government and local response, DCP joined with community leaders to plan out of home care for children. Detailed are the importance and complexities of negotiating between universal standardised models of care and local input. Strategies for building positive relationships with children's family while strengthening both parenting capacity and community acceptance, and use of the facility are identified. Key to success was the development of a collaborative 'third-space' for threading together local and professional child protection knowledge.
- PublicationLocal Regeneration in Social Work with Indigenous Peoples: The Kimberley Across 40 YearsIn an era of metrification and managerialism there is widespread acceptance that a lack of Aboriginal wellbeing reflects a culture of welfare dependency. But Indigenous wellbeing is more complex than simple equations suggesting "getting off welfare" will achieve betterment. There is no one-size-fits-all solution to issues of Indigenous disadvantage. Social work literature establishes that moral, social, and political aspects of working the social are in tension with technical and rational aspects. This paper draws on Charles Wright Mills's concept of the "sociological imagination" to render an historical, social-structural, and biographical account of addressing wellbeing within West Australian Kimberley Aboriginal communities since the 1970s. Highlighting the actualities of community as shaped by time, place, and interaction, an argument is made for developing a social work imagination that researches "what is happening here" through ethnographic approaches that consider the intersectioning of history, biographies, and social systems. Without such local knowledge and engagement, effective social policy cannot be enacted from the centre.
- PublicationAboriginal Practitioners Speak Out: Contextualising Child Protection InterventionsOne month before the June 2007 Federal Government Emergency Intervention in the Northern Territory some 55 West Australian Aboriginal child protection workers attended a 3-day summit in Fremantle. Their purpose as front-line practitioners from across the State was to identify how more nurturing and healing communities could be developed and supported in a climate of despair. This paper reports on how the summit was designed and on some of the ideas and concerns that emerged within this dialogical space of cooperative inquiry. The project was a partnership between Aboriginal and non-Aboriginal representatives of university, government, and community-service bodies. Aboriginal practitioners identified the complexity of what was happening in their experience and where changes were needed. Integral to this participation and coproduction of knowledge by Aboriginal child protection workers was the provision of a safe space for the articulation of reflected experience. Implications for policy, practice, and curriculum of both process and outcome dimensions to considering Aboriginal views on this contentious issue are discussed.
- PublicationMy Children Matter: An Autoethnography on Becoming a Childless Mother(2015)
;Middlewood, Susanne Jane; My three children died of unrelated causes in 1971, 1983, and 2005. This thesis is an autoethnography in which I reclaim my identity as a mother, change my gaze to my children's lives rather than their deaths and explore how the culture of the last four decades influenced my experience. As I research my life, I seek answers from the academic literature to create meaning from my experience. At the core of this research are three stories about mothering each child within the culture in which they lived and died. Although the generalizability of my experiences is problematic, I hope that my writing resonates with the experience of readers. - PublicationTrauma, grief and loss: the vulnerability of Aboriginal families in the child protection systemIn this chapter we argue that top-down and templated systems of child protection can fail many Aboriginal children and families by not responding to the particular and situational circumstances involved. The homogenising of the category 'Aboriginal' and constructing Aboriginal as 'problematic', presumes that families who are Aboriginal are in some way deficient, consequently ensuring that the experience of trauma for Aboriginal people is not something that happened in the past. For those coming to the attention of child protection authorities, trauma remains a continuing thread across many family systems such that it is hard to distinguish cause from effect. While systems concerned with protecting children are necessary, we argue that the ways those ends are pursued can visit further trauma on Aboriginal families and their children.
- PublicationWhat does it mean to 'start where the person is at'?: Reflections on personhood in social work
The quality of the helping relationship is experienced when theories and principles are enacted in practice. Here, the people social workers seek to serve are able to decide whether the practice they experience is useful. One way that social workers can enhance the quality of the relationships they develop is to ‘start where the person is at’. In order to explore what this phrase means in and for effective social work practice, this paper revisits Martin Buber’s articulation of the I/thou relationship seeking to shed light on the notion of personhood in this value-based profession. Two participants, within a larger research project exploring the experiences of social workers in the Australian child welfare field, independently used the language of personhood to refer to the way they conceptualised the process of engaging with people. Both were referring to enacting the transcendent value of each person in terms of a practice philosophy. These personal narratives inspired the authors to move away from the usual professional discourse about the skills involved in relationship building and instead reflect on their own practice in order to capture something philosophical about caring relational processes. Revisiting humanistic conceptualisations of the helping relationship such as the I/thou has the potential to discourage practitioners from seeing relationships as transactional. This has particular significance in practice contexts characterised as risk-averse, austere or involuntary, and/or where people may be feeling anxious, stressed and/or simply unheard. Contemporary implications for social work practice are discussed.
- PublicationActing in the best interests of the child: a case study on the consequences of competing child protection legislation in Western AustraliaWith a focus on the case of 'CEO, Department for Child Protection v. John Citizen' (2007) WASC 312, this article examines the legal issues that the case presents for child-care workers and child welfare organisations when acting in the best interests of a child. This complex case raises a number of issues regarding the issuing of assessment notices (working with children cards), what constitutes the "best interests of the child" and the interplay between potentially conflicting pieces of child welfare and child protection legislation. The first part of the article provides an introduction to the working with children legislation in Western Australia and an overview of the history and facts of the 'Citizen' case. The second part reviews the court's decision, and is followed by a discussion of the consequences of competing legislation that, on the one hand, deemed John Citizen a suitable child carer and, on the other, denied him an assessment notice that would allow him to care for children.
- PublicationThe Australian Royal Commission into Institutional Responses to Child Sexual Abuse: Dreaming of Child Safe Organisations?On 12 November 2012 the then Australian Prime Minister Julia Gillard announced she was recommending to the Governor General the establishment of a Royal Commission into Institutional Responses to Child Sexual Abuse. Following inquiries in Australia and elsewhere much is already known about institutional and inter-institutional child protection failures and what is required to address them. That Australia's national government has pursued another abuse inquiry with terms of reference limited to institution-based (excluding the family) sexual abuse is of interest given the lack of political will to enact previous findings and recommendations. This article examines the background to the Government's announcement, the Commission's terms of reference and some of its settings, and literature on the nature of royal commissions across time and place. After the lack of success in implementing the recommendations of previous inquiries into how to better protect Australia's children, the question is: how will this Royal Commission contribute to Australian child protection and safety? Will the overwhelming public support generated by "truth speaking to power" in calling for this inquiry translate into action?
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